February 2012
August 2011
July 2011
June 2011
May 2011
April 2011
- 27: Archaeology of the ‘Great and the Good’
- 22: The Pantheon: Hadrian’s giant sundial
- 04: The Lead Codices and leaden minds
March 2011
- 21: The mythology of Easter
- 14: Book Review of Late Antiquity by Peter Brown
- 06: The vacuum of evidence for pre-4th century Christianity
February 2011
January 2011
November 2010
October 2010
- 26: An army of divine men and the secret army of Mithras
- 08: Acts of the Chresmologoi: the Role of Oracles and Chronicles in the Creation of Divine Men
September 2010
- 21: Archaeology of a first-century wizard
- 09: Romans at Stonehenge: from standing stones to cosmic pillars
- 03: The Wash-Solent Limes
August 2010
- 28: Resurrection in the second century
- 22: Lifting the Vaults of Heavenly and Earthly Peace
- 12: Aulus Pudens in the Chichester inscription
- 05: Mauretanian glassmakers in Roman Britain
July 2010
- 26: The Gospels According to Hadrian, Part III: The Aelian Canon and the Main Hand of God
- 20: Manimekalai: Dancer with Magic Bowl
- 20: The Gospels of Hadrian Part II: Death on the Nile
- 11: The God-Idea of the Ancients Or Sex In Religion
June 2010
- 26: The Gospels According to Hadrian (part one)
- 14: The Royal Library of Alexandria in the first century
- 12: Josephus as a source: difficult and dangerous
- 10: The Loss of Reason
- 10: Jesus son of Sapphias
- 09: Stumbling along the trail of the past
- 08: Eleazar, Saul and a Deed of Gift at Qumran
- 05: Chrestians and the lost history of Classical Antiquity
May 2010
- 31: Chrest Magus
- 30: A virgin blood sacrifice
- 25: Archaeology of first-century wizards
- 23: Persian, Greek and Roman syncretism in the Kharga Oasis
- 21: The Sun of Righteousness
- 19: Archaeology of Ein Gedi
- 18: The God of Silence and Secrecy
- 15: The Ptolemaic zodiac: from where the sun shines
- 14: Hadrian’s perverted insanity
- 13: Claudius Ptolemy – a Ptolemy
- 12: Greco-Indian contact with Rome
- 12: Hadrian’s parody
- 09: Josephus as a primary source for the New Testament
- 09: Flavian Midrash Sources of the New Testament
- 09: Archaeology of the earliest canonical gospels
- 08: The Gordion Knot of Classical Antiquity
- 07: Archaeology of a magical, distant land
- 04: Helios rising
- 03: Archaeology of faith and trade
April 2010
- 30: Dynastic power in the Greco-Roman world
- 28: The message of Alexander the Great
- 27: Archaeology and identity of the first Buddhists
- 26: The language of Buddhist archaeology
- 25: The Zen of Buddhist archaeology: earliest texts
- 22: The god of merchandise
- 21: Cleopatra’s legacy: the Sacred Lotus of India
- 20: Three Hares of the Silk Road
- 18: The mystery of early synagogues
- 14: Helios
- 13: Helios and Selene in Alexandria on the Oxus
- 10: Alexandria on the Oxus
- 08: Greco-India: an introduction
- 05: Archaeology: a personal view
- 05: Alexander the Great
- 02: Archaeology of good governance
March 2010
- 31: The archaeology of Alexander the Great: 4. Persepolis
- 30: Founding of Alexandria
- 27: The archaeology of Alexander the Great: 3. Babylonian Diary
- 26: The archaeology of Alexander the Great: 2. Altars
- 25: The archaeology of Alexander the Great: 1. Coins
- 21: The Lysimachus Dynasty
- 11: An Asian in an estate of Augustus
- 09: Arbela (Erbil) in the archaeological news
| Since we began posting here, our ideas have developed to the point where we now have a firm grasp of the subject: how divine men first appeared in Classical Antiquity. These posts are now archived, here, to allow you to track our progress to that point – and to allow us to move on. |

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