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Author Topic: Silla dynasty  (Read 103 times)
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« on: September 10, 2007, 10:16:17 AM »


Pair of gold ear-rings

Silla's love of gold and its workmanship

From Korea
Silla dynasty, 5th-6th centuries AD

The isolated kingdom of Silla was long known to Arab traders and travellers, who commented on the abundance of gold there:

'What lies on the other side of China is unknown land. But high mountains rise up densely across from Kantu. These lie over in the land of Silla, which is rich in gold'.
Ibn Khordadhbeh, Book of Roads and Provinces, late ninth century AD.

Excavations of royal tombs near Silla's capital, Kumsong, or 'City of Gold' (modern Kyongju) have unearthed magnificent royal regalia in sheet gold, including crowns, belts, shoes, earrings, necklaces and vessels. This pair of gold ear-rings probably came from a tomb in the Kyongju area.

Both the custom of wearing earrings and the technique of granulation are thought have come to Korea through the Han colony at Nangnang (Lelang 108 BC - AD 313) in northern China. However, the Chinese wore glass earrings and it is thought that the Koreans introduced gold ones in the fourth century AD. They appear to have been worn with strings around the ear lobe.
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« Reply #1 on: September 10, 2007, 10:17:47 AM »


Standing Buddha, Unified Silla dynasty (668�935), 8th century
Korea
Gilt bronze; H. 5 1/2 in. (14 cm)
Rogers Fund, 1912 (12.37.136)

Unified Silla Dynasty

(668�935), dynasty that unified the three kingdoms of the Korean peninsula�Silla, Paekche, and Koguryo. The old Silla kingdom had forged an alliance with T'ang China (618�907) and had conquered the kingdom of Paekche to the southeast in 660 and the northern Korean kingdom of Koguryo�largest of the three�in 668.
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« Reply #2 on: September 10, 2007, 10:22:00 AM »



Silla

Silla (57 BC � AD 935), occasionally spelled Shilla, was one of the Three Kingdoms of Korea. It began as a chiefdom in the Samhan confederacies. Allied with China, Silla eventually conquered the other two kingdoms, Baekje "Paekje" in 660 and Goguryeo "Koguryo" in 668. Thereafter, it is sometimes called Unified Silla or Later Silla, occupying most of the Korean Peninsula, while the northern part re-emerged as Balhae, which was a successor-state of Goguryeo. After nearly a millennium, Silla fragmented into the brief Later Three Kingdoms, and submitted to its successor dynasty Goryeo in 935.


Sword hilt decoration, Silla Kingdom, 4th-6th century CE

History

Scholars have traditionally divided Silla history into three distinct periods: Early (trad. 57 BCE�654), Middle (654�780), and Late (780�935).

Shifting of Power

Silla was ruled by three clans, which were the Bak, Seok, and the Kim. Historical records do not mention any bloodshed in these shiftings of power, but historians have come to the conclusion that bloodless power shifts could not have happened. The Bak clan held power for three generations before being faced with a coup by the Seok clan. During the reign of the first Seok ruler, Talhae of Silla, the Kim clan's presence in Silla is mentioned in the form of Kim Alji being born from an egg. The Bak and Seok clans constantly fight each other for power and both are eventually overthrown by the Kim clan. The Kim clan solely rules over Silla for many generations with the Bak and Seok clans as nobility, and the Bak eventually come back to power and ruled for four generations. However, the final ruler of Later Silla, King Gyeongsun, was a member of the Kim Clan.

Founding

During the Proto-Three Kingdoms period, the city-states of central and southern Korea were grouped into three confederacies called Samhan. Silla began as Saro-guk, a statelet within the 12-member confederacy called Jinhan. Saro-guk consisted of six villages and six clans.

According to Korean records, Silla was founded by King Bak Hyeokgeose in 57 BC, around present-day Gyeongju. Hyeokgeose is said to have been hatched from an egg laid from a white horse, and when he turned 13, six clans submitted to him as king and established Saro (or Seona). He is also the progenitor of the Park (박) clan, now one of the most common family names in Korea.

The earliest recording of this date is found in the Samguk Sagi, a 12th century Korean history. Current archeological evidence indicates that while a polity may have been established even earlier than this in the Gyeongju region, it is too early to call it a kingdom. The author of the Samguk Sagi, Kim Bu-sik, probably attempted to legitimize Silla rule by giving it historical seniority over its rival kingdoms Baekje and Goguryeo.

Early period

In the early years, leadership rotated among the three strongest clans, Bak, Seok, and Kim.

By the 2nd century, Silla existed as a distinct state in the southeastern area of the Korean peninsula. It expanded its influence over neighboring Jinhan chiefdoms, but through the 3rd century, it was probably no more than the strongest city-state in a loose federation.

To the west, Baekje had centralized into a kingdom by about 250, by overtaking the Mahan confederacy. To the southwest, Byeonhan was being replaced by the Gaya confederacy. In northern Korea, Goguryeo, a kingdom by about 50 CE, destroyed the last Chinese commandery in 313, and had grown into a threatening regional power.

Growth into a kingdom

King Naemul (356�402) of the Kim clan established a hereditary monarchy, eliminating the rotating power-sharing scheme, and the leader's now truly royal title became Maripgan (from the native Korean root Han or Gan, "leader" or "great", which was previously used for ruling princes in southern Korea, and which may have some relationship with the Mongol/Turkic title Khan). In 377, it sent emissaries to China and established relations with Goguryeo.

Facing pressure from Baekje in the west and the Japanese state of Wa in the south[1], in the later part of the 4th century, Silla allied with Goguryeo. However, when Goguryeo began to expand its territory southward, moving its capital to Pyongyang in 427, Nulji was forced to ally with Baekje.

By the time of King Beopheung (514�540), Silla was a full-fledged kingdom, with Buddhism as state religion, and its own era name systems. Silla absorbed the Gaya confederacy during the Gaya�Silla Wars, annexing Geumgwan Gaya in 532 and conquering Daegaya in 562, thereby expanding its borders to the Nakdong River basin.

King Jinheung (540�576) established a strong military force. Silla helped Baekje drive Goguryeo out of the Han River (Seoul) territory, and then wrested control of the entire strategic region from Baekje in 553, breaching the 120-year Baekje-Silla alliance. also King Jinheung was establishment Hwarang.

The early period ended with the demise of the �hallowed bone� (seonggol) rank with the death of Queen Jindeok.

Later Silla

In the 7th century Silla allied itself with the Chinese Tang dynasty. In 660, under King Muyeol (654-661), Silla subjugated Baekje. In 668, under King Munmu (King Muyeol's successor) and the General Kim Yu-shin, Silla conquered Goguryeo to its north. Silla then fought for nearly a decade to expel Chinese forces on the peninsula intent on creating Tang colonies there to finally establish a unified kingdom as far north as modern Pyongyang. The northern region of the defunct Goguryeo state later reemerged as Balhae.

Silla's middle period is characterized by the rising power of the monarchy at the expense of the jingol nobility. This was made possible by the new wealth and prestige garnered as a result of Silla's unification of the peninsula, as well as the monarchy's successful suppression of several armed aristocratic revolts following early upon unification, which afforded the king the opportunity of purging the most powerful families and rivals to central authority. Further, for a brief period of about a century from the late 7th to late 8th centuries the monarchy made an attempt to divest aristocratic officialdom of their landed base by instituting a system of salary payments, or office land (jikjeon 직전, 職田), in lieu of the former system whereby aristocratic officials were given grants of land to exploit as salary (the so�called tax villages, or nogeup 녹읍, 祿邑).

By the late 8th century, however, these royal initiatives had failed to check the power of the entrenched aristocracy. The mid to late 8th century saw renewed revolts led by branches of the Kim clan which effectively limited royal authority. Most prominent of these was a revolt led by Kim Daegong that persisted for three years. One key evidence of the erosion of kingly authority was the rescinding of the office land system and the reinstitution of the former tax village system as salary land for aristocratic officialdom in 757.

The middle period of Silla came to an end with the assassination of King Hyegong in 780, terminating the kingly line of succession of King Muyeol, the architect of Silla's unification of the peninsula. Hyegong�s demise was a bloody one, the culmination of an extended civil war involving most of the kingdom�s high�ranking noble families. With Hyegong�s death, during the remaining years of Silla the king was reduced to little more than a figurehead as powerful aristocratic families became increasingly independent of central control.

Thereafter the Silla kingship was fixed in the house of King Wonseong (785�798), though the office itself was continually contested among various branches of the Kim lineage.

Nevertheless, the middle period of Silla witnessed the state at its zenith, the brief consolidation of royal power, and the attempt to institute a Chinese style bureaucratic system.

Decline and fall

The final century and a half of the Silla state was one of nearly constant upheaval and civil war as the king was reduced to little more than figurehead and powerful aristocratic families rose to dominance in the countryside.

The tail end of this period, called the Later Three Kingdoms, saw the emergence of the kingdoms of Later Baekje and Later Goguryeo and Silla's submission to the Goryeo dynasty.
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« Reply #3 on: September 10, 2007, 10:33:45 AM »

Far East Trade Routes

For thousands of years trade routes existed between the Middle East and Asia. Long before Marco Polo made his historic journey to China, Arab and Chinese traders moved thousands of tons of goods each year from the Far East to the Middle East and on into Europe. This trade expanded when the civilizations of Europe had money to spend, and contracted when the civilizations of Europe no longer had extra money for eastern luxuries.

So it is no surprise to discover that during the height of the Egyptian, Greek and Roman empires, Arab trade to these kingdoms was in full swing. It grew during the Byzantine Empire and even continued during the Middle Ages, for during this period, the Arab world was at its zenith and far in advance of Europe. Later when Portugal and Spain expanded their empires, Arab traders continued to trade, as these countries were now flush with gold and silver from the new world, and their desire for Asian goods far outstripped what their own fleets could provide them. So whether they sold to Europe or their own civilizations, the Arabs of the Middle East were the masters of trade from Asia right up until the time when Europe developed a world class merchant navy.

Against this background, comes the amazing fact that for over four hundred years the Nabataeans managed to monopolize much of the trade between Rome and the Far East. Not only did they monopolize the trade, they also managed, as their predecessors did, to keep the sources of their goods secret. By doing this they were the sole suppliers of many of the goods that the Romans, flush with the riches of conquest, desired.


Beads

For many centuries, the production and trade in beads was considered very important. For many years, however, western historians have overlooked the importance of the bead trade. A common practice in the past has been that of calling every unidentified glass bead as 'Roman.' This label was used even when the bead in question could not have been Roman, as for example beads that have been identified as Islamic. However, in the last few years, the study of bead production and trade has finally been accepted in academic circles. Now it is clear that long before the Romans, glass beads were made in the Middle East and Asia, and long after the Romans, beads were made in Byzantine and Coptic territories, later to become Islamic regions.

These small Indian beads were cut from a tube of glass, and have been found in archaeological sites stretching from Ghana to China, Mali to Bali, and South Africa to South Korea.

And what's more, the Indian beads have been found in royal and noble tombs in China (particularly Annam and Guangzhou), in royal tombs in Silla and Paekche, Korea, and also in Japan.



The kingdom of Silla and the treasures of Nara
(ancient Korea kingdom; Buddhist temple in Nara, Japan)
by  Francois-Bernard Hyghe
UNESCO Courier
Pp.44-46
July 1991
COPYRIGHT UNESCO (France) 1991

But Silla was also in contact with the Persian and Arab world, and traded with the Muslim merchants who travelled through China, where some of them eventually settled. As early as the middle of the ninth century, the writings of Arab travellers and geographers tell of a fabulous kingdom, described by Ibn Kurdadbih who wrote that "Beyond China is a land where gold abounds and which is named Silla. The Muslims who have gone there have been charmed by the country and tend to settle there and abandon all idea of leaving."
            Later, the Arab geographer al-Mas' udi also penned a description of Silla, which located behind the Great Wall which protected men from the demoniac hordes of Gog and Magog. He wrote that the kingdom had been founded by Alexander the Great, whose myth (which kept cropping up throughout the maritime Silk Roads expedition) here makes a surprising appearance. Other texts describe, with greater credibility, how Shiites sought refuge in Korea during the Umayyad period. Many objects discovered in Korea tombs were certainly brought to Korea by Muslim traders.
            The Physical type and dress of two of the statues we saw guarding the tumulus of King Kwaenung at Kyongju suggest that Persian mercenaries may have served the Silla court.
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« Reply #4 on: September 10, 2007, 10:37:27 AM »


Royal burial mounds at Gyeongju

The capital of the Silla kingdom was Gyeongju. A great number of Silla tombs can still be found in the centre of Gyeongju. Silla tombs took the form of a stone chamber which was surrounded by a soil mound. A great number of remains from the Silla period can be found all over Gyeongju. The historic area around Gyeongju was added to the UNESCO World Heritage list in 2000. Much of it is also protected as part of Gyeongju National Park.


The Bronze Bell of King Seongdeok the Great

The Bronze Bell of King Seongdeok the Great attracts a large number of tourists. The bell produces a distinctive sound, about which there is a legend. Cheomseongdae near Gyeongju is the oldest extant astronomical observatory in East Asia, while some disagree on its exact functions. It was built during the reign of Queen Seondeok (623-647).


Cheomsongdae is one of the oldest surviving observatories in East Asia

Muslim traders brought the name "Silla" to the world outside the traditional East Asian sphere through the Silk Road. Geographers of the Arab and Persian world, including ibn Khurdadhbih, al-Masudi, Dimashiki, al-Nuwairi, and al-Maqrizi, left records about Silla.


Ibn Khurdadhbih (Arabic: ابن خرداذبه) (died 912) was a Muslim Arab explorer and geographer. He was the postmaster of the Caliph of Baghdad. He is known for the 846 seminal work, al-Masalik wal Mamalik (�Book of Roads and Provinces�), which mapped the trade routes of the Muslim world in the 9th century. Along with maps, the book included descriptions of the land, people and culture of the Southern Asiatic coast as far as Brahamputra, The Andaman Islands, peninsular Malaysia and Java. The lands of Tang China, Unified Silla (Korea) and Japan are referenced within his work.

Sources
    * Medieval Muslim Travelers to China, Journal of Muslim Minority Affairs, by Raphael Israeli (2000)

Abu al-Hasan Ali ibn al-Husayn �bn Ali al-Mas'udi (transl: Abu al-Ḥasan ʿAlī ibn al-Ḥusayn ibn ʿAlī al-Masʿūdī) (born c. 896, Baghdad, Iraq died September 956, Cairo, Egypt), was an Arab historian, known as the �Herodotus of the Arabs�. He was the first Arab to combine history and scientific geography in a large-scale work, Muruj adh-dhahab wa ma'adin al-jawahir (The Meadows of Gold and Mines of Gems), a world history(1).

1 Mas'udi, al-." Encyclop�dia Britannica. 2006. Encyclop�dia Britannica Online. 7 December 2006 <http://www.britannica.com/eb/article-9051339

Taqi al-Din Ahmad ibn 'Ali ibn 'Abd al-Qadir ibn Muhammad al-Maqrizi (1364 - 1442); Arabic: تقى الدين أحمد بن على بن عبد القادر بن محمد المقريزى, was an Egyptian historian more commonly known as al-Maqrizi or Makrizi. According to Paul E. Walker,

    A Mamluk [-era] historian and himself a Sunni, he is remarkable in this context for his unusually keen interest in the Ismaili Fatimid dynasty and its role in Egyptian history.[1]

Note
1. Paul E. Walker, Exploring an Islamic Empire: Fatimid History and its Sources (London, I.B. Tauris, 2002), p. 164. The material for updating this article is taken from Walker's account of al-Maqrizi.
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