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Author Topic: Elgin Marbles  (Read 145 times)
Description: From the Parthenon of ancient Athens to London
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« on: September 12, 2007, 09:04:41 AM »


Head of a horse of Selene

The 'Elgin Marbles' is a popular term that refers to the collection acquired by Lord Elgin in Athens between 1801 and 1805, purchased by British Parliament from him in 1816 and presented by Parliament to The British Museum. The collection is of sculptures from the Parthenon, more than half of what now survives: 247 feet of the original 524 feet of frieze; 15 of 92 metopes; 17 figures from the pediments, and various other pieces of architecture. It also includes objects from other buildings on the Acropolis: the Erechtheion, reduced to ruin during the Greek War of Independence (1821-33); the Propylaia, and the Temple of Athena Nike.

In the nineteenth century the term 'Elgin Marbles' was used to describe the collection, which was housed in the Elgin Saloon, constructed at The British Museum in 1832, where it remained until the Duveen Gallery (Room 18) was built.

Material from the Parthenon was dispersed both before and after Elgin's activities. The remainder of the surviving sculptures that are not in museums or stores in Athens are in museums in various locations across Europe. The British Museum also has other fragments from the Parthenon acquired from collections that have no connection with Lord Elgin.
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« Reply #1 on: September 12, 2007, 09:07:29 AM »


Height: 100.000 cm
GR South Frieze XXXI, 75-77
Rooms 18, 18a, 18b: Parthenon

Sport in ancient Greece
The Panathenaia festival

Greek cities arranged games which were open only to the people who lived in that city. The best known were the yearly Panathenaic games in Athens. They were in honor of Athena, the goddess of the city. The Panathenaic games included impressive events like the chariot races, where chariots were driven at high speeds. At the end of the race a foot soldier would leap out of the vehicle and finish the contest on foot.

The picture shows part of the frieze from the Parthenon temple in Athens. On the left you can just see the charioteer driving, with the foot soldier riding in the chariot beside him holding a shield, waiting to jump out and finish the race.
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« Reply #2 on: September 12, 2007, 09:09:19 AM »


Parthenon frieze, Greek, 438-432 BCE
Height: 100.000 cm
GR West Frieze II, 2-3
Rooms 18, 18a, 18b: Parthenon
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« Reply #3 on: September 12, 2007, 09:14:07 AM »


The metope as reconstructed in the film (British Museum pic)

Fear and fury among the Marbles

The Elgin Marbles in the British Museum are marvellous - but they're a bit, well, colourless, aren't they?

That isn't how it was for the ancient Greeks. The sculptures were painted in vivid colour. High up on the sides of the Parthenon temple in Athens, they had to be.

Now a new film on permanent show in the room next to the Marbles adds the colour - and the fear and the violence.

"When we started to apply the colour it brought a lot of the emotion to life," says Dyfri Williams, Keeper of Greek and Roman Antiquities at the British Museum.

The film reconstructs one of the metopes - the 92 carved fight scenes that ran around the outside wall - using computer technology.

"What you probably hadn't been able to see" in the scene of a centaur hitting a youth with a pot has finally come alive, says Mr Williams.

"The madness of the centaur comes out and the terror of the youth comes out.

"We hope to put that little film into our internet site - the message about colour on the sculpture is so important; it changes people's perception so much that we should have it there."

The subject of the film, south metope no. 4, mirrors the troubles that all the Parthenon sculptures have gone through.

Most of the metopes were defaced by Christians from the 6th Century AD on, when the Parthenon was turned into a church. Those on the south side, depicting a battle between centaurs and humans, escaped - presumably they were thought to convey some suitable Christian message.

But the Parthenon was damaged catastrophically in 1687 when a Venetian army shelled the Acropolis and the Parthenon blew up - the Turkish garrison was using it as a powder magazine.

From that time on the temple was a ruin, and fragments were taken by souvenir hunters, ending up in some 10 European countries, or lost altogether.


The metope with and without the Copenhagen heads (BM pics)

Moritz Hartmann, a Danish officer in the Venetian navy, bought the two heads from south metope 4 in a street in Athens in 1688 and they are now in the Danish National Museum.

The rest of south metope 4 was removed from the Parthenon by Lord Elgin's agents in 1802 and - with 14 other metopes and many other Parthenon sculptures - acquired by the British Museum in 1816.

The Greek authorities and campaigners in Britain and elsewhere continue to call for their return to Athens to be reunited with other Parthenon sculptures there.

But the British Museum points out that about 50% of the sculptures are lost forever and the damaged remnants which are left are divided, not just between London and Athens but a handful of other European museums too.

"It is no longer possible to recreate them in any real sense," says the BM. "It must be done 'virtually'."

Author: William St. ClairPublisher: Oxford University Press, USA; 3 edition (July 17, 1998)Languages: EnglishISBN-10: 0192880535ASIN: 0192880535Price: $50.50


Lost details

The restored metope is part of this process. The project began with three-dimensional laser scanning of the metope in the BM, and of casts of the two Copenhagen heads, by the National Museums Conservation centre in Liverpool and fitting the images together.

More can be added from a drawing done by the Frenchman Jacques Carrey in 1674. But still a lot of details are entirely lost.

Dyfri Williams's department developed a story board for the film, which Mark Timson of the British Museum's New Media Unit translated into a series of computer-generated models.

Drawings of the missing pieces were developed based on other metopes in the museum.

Fixing-holes in the sculptures show that metal pieces were once included - for this metope, a headband and sword for the boy were added.

The 3-D scanning enabled some things about the carving to be understood which had been a mystery before, says Mri Williams.



Since the scanning, some ridges of the youth's thigh are now thought to mark the folds of his cloak. The museum now thinks the cloak was finished off in plaster, probably after some accident in the carving of the marble.

"This is quite amazing, what you can see with the scan," says Mr Williams.

"You go up and round - and we hadn't noticed that bit about the drapery on top of the thigh beforehand; we knew that there was a roughened patch though it had never really been explained."

And then, the colour. Few traces remain of paint on ancient sculpture, and those that have survived have often changed colour over the centuries. So the British Museum's film shows alternative colour schemes.

But it favours a white background and blue surround, matching the colour scheme found on tombs unearthed in Macedonia.
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« Reply #4 on: September 12, 2007, 11:19:14 AM »


A tourist's mobile phone camera view
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« Reply #5 on: September 13, 2007, 08:37:19 AM »

Hello Administration,

Marvellous to see this fractured and beguiling mosaic of classical Greek civilization come together in vivid color.  The Elgin marbles certainly would be on my short list of great treasures.  This exhibit hightens the awareness we moderns must develop to classical civilization's use of color to adorn marble sculpture.  Very satisfying post.  Thank you.

Best Regards,

Lubby
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« Reply #6 on: September 13, 2007, 08:54:03 AM »

Thanks, Lubby! I wonder if classical Greek white marble scupltures would be so universally popular if they were in their original colouring. Personally, I think this would be marvellous, but I can imagine many others finding them, well.. not quite to their taste.

Parthenon


A reconstruction of the Acropolis, with the Parthenon.


How it is, 2400 years later.


Acropolis
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« Reply #7 on: September 15, 2007, 08:38:06 AM »

Hello Administration,

Quote
I wonder if classical Greek white marble scupltures would be so universally popular if they were in their original colouring. Personally, I think this would be marvellous, but I can imagine many others finding them, well.. not quite to their taste
.

I would have to come down on your side on this question.  I have often imagined repainting all the civic buildings and monuments I have passed by that are based on classical architecture according to their original color schemes.  The Justices of our Supreme Court would probably have to change the color of their robes in such an event. The classical Mediterranean civilizations, from what evidence has come down to our century, was alive with color (at least among the upper classes).  Here are two examples of interior painting, a wall painting of some highly ornate interior perspectives, a wall painting (tablinum detail) of a sea-side villa, and another tablinum detail featuring Mars and Venus (all from the house of  M. Lucretius Fronto, Pompeii V 4 a)

source:

House of Marcus Lucretius Fronto, Pompeii V 4 a
For bibliography on the paintings in this house, which include both late third style and fourth style, see
J. R. Clarke, The Houses of Roman Italy (1991) 146-63 (room labelling here follows his plan, p. 147)
R. Ling, Roman Painting (1991)

Best Regards,

Lubby


* Interior Decorative Painting.jpg (103.99 KB, 675x436 - viewed 4 times.)

* Detail of tablinum Sea-Side Villa -House of M. Lucretius Fronto.jpg (97.45 KB, 610x454 - viewed 3 times.)

* Detail of tablinum decoration Mars and Venus.jpg (290.95 KB, 1024x677 - viewed 2 times.)
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« Reply #8 on: September 15, 2007, 11:53:08 AM »

As the tomb portraits in Egypt show, the Greeks didn't lose their love of colour.


Mummy Portrait of a Woman
ca. 130-60 A.D.; Egyptian, Roman Period; Gilt and encaustic on wood panel; 44.8 x 24.8 cm (17 5/8 x 9 3/4 in.); Gift of Julius H. Haass; 25.2
Painted on a wooden panel, this mummy portrait was placed over the face of a mummified body and secured to it with linen wrapping.


This painting was found on a sarcophagus (or �tomb�). It shows �Isidora�, a Roman woman living in Egypt at a time when Egypt was a Roman colony (2nd century AD (CE)).

From Fayum:





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